Besides, there is the final publicly adjudicated portion of misery for body and soul before the great white throne. http://qbible.com/aramaic-new-testament/luke/17.html, Have you read Ezekiel 23? He came down to associate with the poorest and feeblest on earth. You would have healed Jerusalem, as of old Babylon, but she is not healed, and therefore forsake her, flee out of the midst of her, and deliver every man his soul,Jeremiah 51:6; Jeremiah 51:9. Perhaps Jesus intended the fact that one separation takes place at night and the other during daytime to reinforce the fact that He could return at either time. He takes that place as man. The suffering but now risen Son of man takes the universal field of the world, and sends His disciples among all the nations to make disciples, and baptize them into the name of the Trinity. I don't know of a single instance where God forgave a person without repentance. Had he really known how good God is he would have soon seen God in Jesus. They would use completely different slang then. No, it's gonna be like lightening, everybody is gonna see it when it happens.But before He comes in this glory. Of course, whenever He returns some people on earth will be sleeping and others will be awake. The point of these examples is that when Jesus returns He will separate people, even those who are intimate companions. Even thus shall it be in a day that the Son of man is revealed. On the cross, and nowhere else, was expiation effected; there was His blood shed; there His death, who thought it not robbery to be equal with God, yet knew what it was to have the face of God hid from Him in judgment of sin our sin. The resurrection is the great truth to which all things turn which the Lord has shown in its final form, too, in His own person now raised from the dead, then just about to follow. He's called these disciples to be a servant. This indicates that the Lord is looking for thanks when He has worked in a person's life. He goes boldly to Pilate, and begs the body of Jesus, Which, being obtained, is worthily laid in the rock-hewn sepulchre, wherein never had man beenlaid. THE RARITY OF GRATITUDE ( Luke 17:11-19 ), 17:11-19 When Jesus was on the way to Jerusalem, he was going along between Samaria and Galilee; and, as he entered a village, ten lepers, who stood far off, met him. The scene is complete. Everyone has gotten so paranoid, readily inclining to misguided, alarmist, attention Another cup was before Him. The presence of two men in one bed may be another indication of the moral condition of that time. But if God invites a believer now to draw near into the holiest of all, is it not equal presumption for that soul to quarrel with the grace of God displayed in Christ's work of redemption, and to raise questions about its effects for itself? The rest fled. It is evident He took up the figure of a sword and purse to show, that instead of counting any more on miraculous resources, they must in future use, according to the measure of their personal faith, whatever God furnished them with; that is, they must employ natural things for the Lord, instead of being, as hitherto, shielded by supernatural power in the midst of their foes. c. 15. p. 90, 91. He who on the cross tasted, for expiation, the unutterable woe of which Matthew and Mark speak, is the same Jesus who, Luke tells us, never wavered for a moment, not merely in His obedience, but in unreserved confidence in God; and the expression of this, not of atonement, I read in the precious words, "Father, into thy hands I commend my spirit." "Take heed to yourselves. and Jesus will remember could not put Him aside. That means for us that God will bring Jesus Christ again in his good time. If poor dying man felt it somewhat, the Lord made flesh, the God-man, entered into it in spirit the more because He was God, though man. The same can be said of all religious texts, cults, governments, militaries, and so on and so forth. or, lo there! this is the law of the leper and the day of his cleansing, Leviticus 13 . In the Gospel of John where the person of Jesus shines so conspicuously, the Holy Ghost is set forth personally, with equal distinctness at least, in Luke 14:1-35; Luke 16:1-31. Hence he lets nothing stand in the way. the converse proves true. And so you have two interpretations. And Jerusalem shall be trodden down of the Gentiles until the times of the Gentiles be fulfilled." "You enquire when it will come, and are not aware that it is already begun to be set up in the midst of you. The evil is not merely his sins, but his religion: nothing more blinding to himself and other men, nothing more dishonouring to God. Look how good I am, look what I've done for You. It is therefore infinitely more personal, though it be also the wondrous sight of One who, coming, with the consciousness of divine power to banish death and bring life into the scene, yet in grace nevertheless did not one whit the less, but the more, feel the power of death as no mere man ever felt, yet as none but a real man could feel. Though all the rest of His teaching might have taught them better, they took His words in a material sense, and conceived that He urged them to take a literal sword. "And as they were afraid, and bowed down their faces to the earth, they said unto them, [what a rebuke to their unbelief!] Now I think that we oftentimes make a mistake in this, thinking of faith in quantity and we think oh a mustard seed is so tiny, just a little tiny tiny bit of faith. This is the opposite of what will happen at the Rapture (cf. Certainly, too, His suffering, though not confined to the cross, there culminated, as there alone was sin judged; there God's necessary intolerance of it was proved, when only, but most really, imputed to Christ. It is the old way that wicked men have trodden, that have gone slumbering to hell, as if their damnation slumbered while they did. It peculiarly fell within the domain of Luke. They will continue secure, will go on in their neglect and opposition of Christ and his gospel, till all the Christians are withdrawn from among them and gone to the place of refuge. Our Lord is next (ver. For more information on the Goat and Sheep Judgment, please read, When and where does the Goat and Sheep judgment occur? This is also called the Judgment of the Nations. He was never in a pattern. In this passage it is even clearer that Jesus was referring to His second coming because He said the coming of the Son of Man. This means the illustration of the two men in the field or the two women grinding is not about the rapture. "When he was returned, having received the kingdom, then he commanded those servants to be called unto Him, to whom he had given the money, that he might know how much every man had gained by trading. At the same time man, having a bad conscience and a depraved heart, slights God's word as well as kingdom, and looks for that which would please himself by gratifying his feelings, mind, or even lower nature. The healing of the blind man was a kind of final testimony that Messiah was there. On the morrow of the sabbath, very early indeed in the morning, these Galilean women were there, and some others with them. "For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on; and they shall scourge Him, and put him to death; and the third day he shall rise again; and they understood none of these things. There are not found that returned to give glory to God, save this stranger.". But here, on the contrary, by virtue of Christ's death who put away sin by the sacrifice of Himself, all disappears in the presence of the infinite grace of God all blessing secured, if there be but the acceptance of Christ and His work. The Mandela Effect is a phenomenon in which a large group of people shares a false memory. The Jews having made themselves a dead and putrefied carcase, odious to God's holiness and obnoxious to his justice, wherever any of that unbelieving generation is, the judgments of God shall fasten upon them, as the eagles do upon the prey: Thine hand shall find out all thine enemies (Psalms 21:8), though they set their nests among the stars,Obadiah 1:4. The natural light disappeared, and Judaism vanished, that a new and true light might shine, making him who saw it free of the holiest of all. I've only done what is my duty to do. Woe to them that are thus at ease in Zion. We see the people beholding, the rulers also with them sneering, the soldiers mocking with vulgar brutality, but Jesus dealing in ineffable grace with a justly crucified malefactor. It is only Luke who gives us this touch. His theme is the moral state of the disciples, the way of Christ's grace, the Christian path of faith, the place of the word of God, and the person of Christ, only known safely, according to God, in that which sets forth His death. (Verses Luke 18:18-25.). Noah was a preacher of righteousness to the old world so was Lot to the Sodomites. Let him not regard his stuff at such a time, when it will be next to a miracle of mercy if he have his life given him for a prey. Because I don't pat people on the back. Real faith which God gives is never so far wrong: and he who, instead of going on to the priest, recognizes in Jesus the power and goodness of God upon earth, (the instincts of that very faith that was of God working in his heart and carrying him back to the source of the blessing,) he, I say, was the only one of the ten who was in the spirit, not only of the blessing but of Him who gave the blessing. There was a sense of grace, as well as of sin, and sensitiveness about God's will. But it is the written word which, as the apostle himself shows, is the sole adequate safeguard for the perilous times of the last days. The Lord is exhorting to prayer, in view of the final trial; nevertheless, He prefaces it with a plain moral precept on the value. Anything short of this, anything other than this, whatever supplants it as fundamental truth, is false. We must again remember that it was the eastern custom to use language in the most vivid possible way. ( Psalms 103:2. And even if he trespasses against you seven times in the same day, and seven times in the same day he turns to you again, and says, I repent; thou shalt forgive him ( Luke 17:4 ). Next, we have the entrance into Jerusalem. Copyright Like The Master Ministries. The will is the real hindrance. After He has defeated the nations of the world who attempted to annihilate Israel, He will judge everyone who survived Armageddon. (Wasn't it two people or a couple implying a man and a woman It is evident, whether you go into a place or whether you come out of it, you are equally nigh on one side of the town or on the other. The Roman soldiers will hunt the Jews out of all their recesses and fastnesses, and none shall escape. He was what men call a just and good man, yet a chief tax-gatherer and a wealthy one, though they be hard things to put together. It may be possible to satisfy the claims of law; but every lover knows that nothing can ever satisfy the claims of love. Jesus must first suffer; so "the sufferings of Christ," as Peter said afterwards, "and the glories that should follow." What is Jesus saying? It doesn't get any better than that when it comes to remnants still stubbornly hanging-on. The judgment of God is an individual judgment. It is not surprising that the disciples at that time failed to seize His meaning. I tell you, in that night there'll be two in one bed; the one will be taken, the other will be left. ( Luke 17:1 ). Luke 17:11-19) presented in a very characteristic way, showing that faith does not necessarily wait for a change of dispensation. And feeblest on earth will be awake can ever satisfy the claims of love noah was preacher... Condition of that time on the back failed to seize his meaning same can be said of all texts... Ease in Zion testimony that Messiah was there is my duty to do Roman soldiers will hunt the out! Done for you a day that the Son of man is revealed judge everyone who survived Armageddon a kind final. 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